JANUARY THIRD THURSDAY

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January 21, 2021
noon

For our first Third Thursday of Spring Semester 2021, CEE opened with introductions to both Reggie Wilson  and Jenny Chio, the Spring Semester Faculty Fellows with CEE. Jenny offered preliminary reflections on what it has been like to return to teaching remotely, and the way that priorities in teaching have shifted during COVID-19 and quarantine.

Reggie Wilson opened with comments about what being a "lay anthropologist" means to him in his artistic practices, connecting his anthropological approach to reading Zora Neale Hurston. While reading Hurston as a student, Reggie began asking questions about what it means  to examine cultures and communities that one is also a part of. He reflected on his virtual travel back and forth between home sites, like Milwaukee, and the place of his work in New York, given the exigencies of COVID. He completed his comments with a reflection on the ways that places where you have been shape who you are and what you are.

Deb followed Reggie's comments with a provocation: what is the relation between people and place, and what holds that kind of relationship together? Jenny responded by turning to locality as an important source of relation, in contrast to nation or country. She spoke of the need for space to define such relationships ina way that is both critical and empathetic, critical and supportive.

Reggie responded by pointing to the fact that personhood and place are concepts that are both "infinite".. They come to play out in "who we are" and "what we are trained to do". The influence of locality, of place, is not small in who we are. Finally, he pointed out that if we can consider people to be the body, or the bodies that we are and we inhabit, then place, or specifically choreographic space, is that "where the body does its things". Also, Reggie drew attention to the fact that place is not merely a physical site outside the body, but can be sites within the body---place can be within one's head, or a specific spot on a wrist.

Jenny then turned to the question of portraiture asking, "what is the place that gets created in the contact between person and place?" and "how do people and objects come to make a place within the realm of portraiture?"

In the question and answer session,  Ore asked more about Reggie's approach to negotiating field research and  positionality. How can field workers navigate  the pressures to make  non-linear explorations more logical and linear for the sake of grant writing, funding, and arts support? Reggie shared more of his process in response, explaining how he begins with a research period, intensive site visits and site "feels", and then gathering in the space with his company in order to begin exploring movement. 

Jenny Chio reflected on what it has been like to see differences develop in her relationships  between towns and between times. She spoke of how she was introduced to a particular site for her PhD, only to watch her relationship "unravel" and change over the years as priorities shifted, and as the same level of "in-touchness" with the field was lost. As a result of this, she has recently been thinking about the way that we can preserve and nurture relationships across difference and distance, and the  kind of work that this takes as the length of time spent in research changes so dramatically over the course of one's career.


Jasmine Blanks-Jones posed a question about personhood to the speakers, asking for comments about how and where personhood is located at a collective level---if it  doesn't just reside in a body but also between bodies, what does this mean? And finally, at the end of the meetup, Va Bene Elikem Fiatsi posed a question  to Reggie about what mutations and relationships are implied by the term "Africans in the Americas". Reggie responded by turning attention tot the importance of local specifities and places in the lives of artists and people, and the critical process of "local" sites in shaping who people are.

reggie wilson

Reggie Wilson is Executive and Artistic Director, Choreographer and Performer of Reggie Wilson/Fist and Heel Performance Group. His work draws from the cultures of Africans in the Americas and is combined with post-modern elements and his own personal movement style to create what he sometimes refers to as "post-African/Neo-HooDoo Modern dances." He has lectured, taught and conducted workshops and community projects, and had his work presented nationally and internationally. Wilson is a recipient of the Minnesota Dance Alliance's McKnight National Fellowship (2000-2001), is a 2002 BESSIE recipient, and is a 2002 John Simon Guggenheim Fellow. Wilson has been an artist advisor for the National Dance Project, a Board Member of Dance Theater Workshop, and in recognition of his creative contributions to the field, was named a 2009 United States Artists Prudential Fellow, as well as being a recipient of the 2009 Herb Alpert Award in Dance. In 2012 he was named a Wesleyan University’s Creative Campus Fellow, received an inaugural Doris Duke Performing Artist Award; And received the 2012 Joyce Foundation Award for his successful work Moses(es) that premiered in 2013. His critically acclaimed work CITIZEN premiered 2016 (FringeArts – World; BAM NextWave 2016 - NYC) and is currently touring. Wilson was curator of Danspace Project’s Dancing Platform Praying Grounds: Blackness, Churches, and Downtown Dance (Platform 2018) and created the commissioned work “…they stood shaking while others began to shout” specifically for the space at St. Mark’s Church in-the-Bowery. Most recently, he curated Grounds That Shout! (and others merely shaking), a series of performances in Philadelphia’s historic sacred spaces. His newest work is titled POWER.

JENNY CHIO

Jenny Chio is Associate Professor of East Asian Languages and Cultures and Anthropology at the University of Southern California. She holds a Ph.D. in Sociocultural Anthropology from the University of California, Berkeley, and an MA in Visual Anthropology from Goldsmiths College, University of London. As a cultural anthropologist and ethnographic filmmaker, her writing and filmmaking explore the shifting intersections of subjectivity, collective memory, and modernity, with an emphasis on race, ethnicity, and cultural heritage as powerful categories in the contemporary world. She investigates these issues through long-term ethnographic fieldwork and documentary filmmaking on independent and vernacular media practices, urbanization and the transformation of rural landscapes and livelihoods, and cultural tourism in the People's Republic of China. Her 2014 book, A Landscape of Travel: The Work of Tourism in Rural Ethnic China, and 2013 film, 农家乐Peasant Family Happiness, examine how the expediencies of tourism, from landscapes and architecture to “learning to be ethnic” for tourists, have shaped the lives and livelihoods of rural, ethnic minority village residents in Southwest China. Her current projects include an ethnography of vernacular media practices in rural China and an ethnographic portrait film of two Miao women in Guizhou province. Most recently, she has written about tourism and race, theorizing ethnographic film, festival crowds and ethnic body politics, and the vernacular videography of bullfights. She served as Co-Editor of the journal Visual Anthropology Review from 2016-2018 and as Co-Curator of the Society for Visual Anthropology Film and Media Festival in 2013 and 2014. Her website is www.jennychio.com.