A blog of the Center for Experimental Ethnography
Student cooks at Sayre Highschool review the footage from their cooking show.
How do you continue making a film when the access, plans, and conditions underlying it suddenly dissolve? Students in Amitanshu Das's class grappled with this question last semester when, in the midst of creating documentaries with/of students across Philadelphia highschools, the COVID-19 pandemic put an abrupt stop to both on-site filming and the programs the Penn teams were focusing on.
Graduate students in the School District of Philadelphia and Penn Graduate Student of Education Film Program, study ethnographic filmmaking by making films in the community. The program is led by founder Amitanshu Das (Senior Fellow and Director at the Penn GSE and the Annenberg School for Communication) with the Ethnographic Filmmaking courses taught by Amitanshu Das and Kathleen Hall. In the fall, Penn students first learn filmmaking and are introduced to ethnographic principles, approaches and methods. They visit Philadelphia high school communities- students, teachers and staff- so that everyone can get to know one another. Planning for this years program started more than a year ago in Spring 2019, when Philadelphia high schools were invited to apply to be one of three selected schools, finally resulting in Sayre Highschool, Girls High, and the Philadelphia High School for the Creative and Performing Arts being chosen.
A class session for the 2020 PDS-GSE Penn Film Program
Penn GSE Films, the district, and each selected high school began communicating early in the summer 2019, in order to prepare for a logistically and technically complicated program. The program works differently in each unique Philadelphia school, making these planning sessions critical. Later in the fall or early spring, both high school and Penn students choose a subject they would like to make into a film and what kind of film it should be.
This hands-on education in ethnographic filmmaking builds towards a grand project for each filmmaking team: a finished short film by students, about students, that reflects the voices, interests, concerns and perspectives of students. In early May, these documentaries, narrative or experimental films are first premiered at the School District of Philadelphia then broadcast on PSTV (the school district of Philadelphia’s television channel) and posted to YouTube.
Amit Das discusses ethnographic filmmaking with 2020 class.
This year, graduate student teams were organized at three high schools: Student teams were already knee-deep in plans and filming when the global COVID-19 pandemic hit in February, followed quickly by an abrupt closure of Philadelphia schools in early March. Facing an unprecedented shift in the educational experience, Amit Das fully expected the early May deadline to change dramatically, and that was only if students were able to finish the films by summer at all.
Completing a documentary film is a daunting task even in the best of times---conflicts can arise seemingly out of nowhere, critical footage can be lost. In a pandemic that disrupted schooling, personal lives, and human life on a massive global scale, it must have seemed impossible. With only some of the filming complete, and thus planned edits and original storylines no longer possible, the students and the high school teams would have to reimagine their original projects entirely. Surprising everyone, each of the three teams did just that, with three completed films coming in just under the deadline.
The SDP-Penn GSE Film Program is coordinated by PSTV and PennGSE Films, sponsored by the SDP-CIO and Penn’s Netter Center For Community Partnerships. Ethnographic Filmmaking Parts 1 & 2 are Netter Center supported ABCS (Academically-based Community Service) Courses and are closely affiliated with Penn’s new Center for Experimental Ethnography.
Jasmine Blanks Jones has been performing and writing plays since she was a child, long before she founded the B4 Youth Theatre group in Liberia. Now a PhD Candidate in Africana Studies and Education, Culture & Society (and a student with the Center for Experimental Ethnography), Jasmine recalls her high school experiences, when she was part of a large peer group of fellow performers, all seemingly on a path to performance-centered careers. However, on the perilous trek through an educational system that "served different students in different ways" Ms. Blanks Jones veered toward college studies in performance education, while highly talented peers inexplicably ended up on less prestigious pipelines, including incarceration. Blanks Jones decided early on—before her undergraduate studies, even—that in response, she wanted to bring the opportunity and benefit of community theatre to uplift and mentor talent in marginalized communities.
Flash-forward through Blanks-Jones undergraduate studies. In 2010, while studying arts education in residential settings at an orphanage school in Liberia, Jasmine took the opportunity to found B4 Youth Theatre in Mt. Barclay in Montserrado County, Liberia. In conducting research with Liberian communities, Blanks-Jones has had to negotiate a multitude of roles and navigate the social assumptions surrounding her identity: as a scholar, a light-skinned black woman, an American, a performer, a media maker, a college-educated professional.
With B4 Youth now 10 years old, hosting programs in five counties of Liberia, over 400 youth across the nation are graduates of the signature program, “Vacation School for the Arts”. This year, it is being offered virtually for the first time as the Global Youth Arts Collaborative, hosting community conversations about misinformation amidst pandemics.
These 400 students have written, acted in, and produced theater pieces that are deeply engaged in community issues, under the supervision of Liberian arts instructors (themselves graduates of the program). Working with arts instructors, students in B4 Youth programs have demonstrated an ability to respond to challenging and pressing crisis using the voices, hearts, and ideas of the youth, who (Jasmine notes) can often speak better to society about society than adults themselves. Most notably, students in B4 Youth projects have received national and international attention for using theatre to respond to misinformation that was circulating during the Ebola crisis, with students working together to write and produce plays in public spaces, drawing large crowds in markets, streets, and other highly trafficked locations where they have both spread vitally important messages for public health, and given students the confidence and experience necessary to practice public speaking on a broad scale. This latter capacity—public speaking—is one that is highly valued in Liberian society, especially by parents who consider it a prerequisite for becoming a “Big Person” within the community.
These once-participants and now-arts instructors in B4 Youth work to identify areas, communities, and crisis that can benefit from community-based theatre activism. And the benefits to this work are both tangible and intangible, aside from training youth in public speaking, the program offers youth the important opportunity to socialize in public in ways that their parents deem “safe” and “less risky”. As opposed to being explicitly anti-police, many Liberian families Jasmine works with could be considered anti-police-attention. Without the money to encourage police to turn a blind eye, families in poorer communities invest their energy in instructing children in how to avoid notice by authorities more generally. One particular behavior that parents harp on is the mode of teenage socializing they call “walking about”, a way that youths, left on their own, tend to wander through public streets. According to their parents, this aimless habitation of public space creates the potential for generic small-scale troublemaking, and more troublingly, opens youth to unwanted attention from the authorities. This is where the goals of PGS, youth interest in group socializing, and parent’s values have been able to click into step with one another.
What matters deeply to Jasmine is not simply the success of these theatre projects on a national scale, but rather the local perceived benefits of the program. Mattering, in this sense, requires that students, parents, arts instructors, and communities find value and benefit in the programs. “The principle benefit, aside from more tangible ones of getting youth away from “walking about” is that parents see it as educative. A lot of parents will say ‘this child was a weak student, would be a weak student on their own, but now you if you go into the house you will see them writing a script, reading a play.’ Maybe they were shy, or not great at public speaking, but this changes that, and public speaking is truly highly valued in Liberian society, to speak in front of a crowd, so this program offers them an opportunity to build that. Parents have said “now they can talk in front of their friends, even hundreds of thousands of people’.
For students, the project not only builds skills, but the opportunity for collective joy, to voice their opinions, and to meet other young people in spaces sanctioned by adults. Of this Jasmine has said: “Some parents have come to me saying, my child refuses to do chores, to work at the house, unleess I promise him or her she can go to the community theatre in the evening. They use emotive words to talk to the fellow community workers and theatre program leaders about their children’s participation: they say words like “love”----I “love” this program." Even during this time of physical distancing, the youth and students of B4 Youth Theatre are still able to use this opportunity to connect, grow, and challenge the status quo of marginalized youth in Liberia.
Interested in learning more about the B4 Youth Theatre Global Youth Arts Collaborative? You can fill out an application here . Jasmine Blanks Jones will also be teaching an academically-based community service course "Health Messaging in Africa" at Penn in Fall 2020. Flyer below. .
We are excited to announce that Prof. Guthrie Ramsey has been elected to join the American Academy of Arts and Sciences. Dr. Ramsey is an accomplished composer, pianist, and musicologist, and is the Edmund J. and Louise W. Kahn Term Professor of Music at the University of Pennsylvania, as well as an affiliated faculty member at the Center for Experimental Ethnography. Dr. Ramsey's latest music project is "A Spiritual Vibe, Vol. 1," (watch a video on the project here), and he is the author of Race Music: Black Cultures from Bebop to Hip-Hop, The Amazing Bud Powell: Black Genius, Jazz History and the Challenge of Bebop and African American Music: Grove Music Essentials (Kindle Edition), as well as the filmmaker of Amazing: The Tests and Triumph of Bud Powell , and the founder of the popular blog Musiqology.com. Ramsey composed and performed the music for the film Making Sweet Tea, by Nora Gross and John L. Jackson, Jr. which has been winning awards at film festivals across the country (watch trailer).
As an educator, Dr. Ramsey was awarded the 2019 CEE Course Development Grant to launch his innovative course: “The Music Industry Meets Activism.” In the course, Penn students learned about community activism and the music industry through up-close experiences with community organizations and artists, culminating in their work co-producing (with Green District Media and a graduate student in the Annenberg School of Communication) a professional music video for the song "Hurricane" by Philadelphia artist Vince Anthony. Our most heartfelt congratulations, Dr. Ramsey!
The eight-day Performance Intensive held in Philadelphia between January 5th and January 12, 2020 included public performances and a public lecture offered by three visiting artists, taisha paggett, Wilmer Wilson IV and Jibz Cameron (aka Dynasty Handbag) and one visiting scholar, Tavia Nyong’o, workshops led by Sharon Hayes, Weitzman School of Design and Brooke O’Harra, School of Arts and Sciences and the development and presentation of “proposals” by the 18 emerging artists who participated in the Intensive.
The Center for Experimental Ethnography was excited to help support travel for two of the selected artists, Gabriel Christian and Monilola Olayemi Ilupeju at the Performance Intensive (see below).
Gabriel Christian, proposal work, photo by Rå Vitche-Boul.
Gabriel Christian is an increasingly amorphous artist bred in New York City and baking in Oakland. Their work metabolizes the vernaculars within BlaQ diaspora –– futurity, afrovivalism, faggotry –– through body-based live performance and poetics.
Monilola Olayemi Ilupeju
Monilola is a transdisciplinary artist and writer living and working in Berlin. She graduated from New York University in 2018 where she studied Studio Art (Honors Studio) and Social and Cultural Analysis, the latter of which focused on the intersections of race and cultural studies, gender and sexuality studies, philosophy, sociology, and political science. The knowledge acquired in these fields continues to inform her practice today. She is also an alumna of the Skowhegan School of Painting and Sculpture Class of 2018.
The Performance Intensive was an eight-day performance laboratory structured around three primary activities: public performances and a public lecture offered by three visiting artists, taisha paggett, Wilmer Wilson IV and Jibz Cameron (aka Dynasty Handbag) and one visiting scholar, Tavia Nyong’o, workshops led by Sharon Hayes, Weitzman School of Design and Brooke O’Harra, School of Arts and Sciences and the development and presentation of “proposals” by the 18 emerging artists who participated in the Intensive. These 18 participants were selected through a nomination and application process. We had three MFA students from Penn, three PhD students from Penn, one from Communications, one from English, one from Music. There were three local Philly artists and then 9 out-of-town artists, from Boston, from Oakland, from Berlin, from Virginia, from New York.
The Performance Intensive was committed to fulfilling three primary aims: One was to allow emerging artists working with performance, across different genres, to come together and learn from each other. The second was to provide a temporal frame for learning, exploring and experimenting that allows for longer and more sustained time than that of a class period. The third was to seed the beginnings of an infrastructure for engaged, in-depth innovative research in performance praxis.
The Performance Intensive is a model that may continue, but also one that can serve as a magnet to attract relationships with other scholars and practitioners across different schools at Penn and beyond who are interested in elevating performance as a praxis and a site of research.
Performance Intensive Participants
This list includes 3 PhD students from Penn (one each from English, Communication and Music), 3 MFA students, 3 local Philadelphia artists (one of whom is a Penn alum) and nine from outside of Philadelphia. Of those 9 out-of-town artists, CEE supported travel stipends for two: Monilola Olayemi Ilupeju, based in Berlin, and Gabriel Christian, based in Oakland, CA. Short bios for those artists follow the participant list below.
Monilola Olayemi Ilupeju
Amber Rose Johnson
Emmanuela Soria Ruiz
Noemi Charlotte Thieves
Emily Carris began her presentation posing a question she first asked during her studies in photography in England, while contemplating an image of a slave ship in a tumultuous ocean.... "what does salt know?" Seven years later, Emily returned to Philadelphia where she contemplated the possibilities of a space that joined art production, research, and community intervention, eventually founding the Art Dept. Collective in Fishtown, Philadelphia. In her own art practice, Emily began intensively researching the medium and materiality of dyes, textiles, fibres, and medicines in her work with archival portraiture and imagery of enslaved persons. In a memorable example, Emily described how she worked to craft an iron dye by submerging antique slave shackles in alcohol where they slowly dissolve. Engaging with Black women’s traditions of quilting, textile work, and healing, one of Emily’s most exhibited pieces features indigo and silk matta root embroidered over the raised whip scars on a famous portrait of “Peter,” an enslaved man who escaped from a Louisiana plantation in 1868. She is following this interest in textiles and quilting to explore the concept of armor as clothing, and the powerful historical intersections of quilting and warrior culture.
Following Emily Carris's presentation, dr. Prof. Wayne Modest began by introducing his current project as the Director of the Research Center for Material Culture (RCMC). The RCMC is ann integrated center for research into ethnographic collections in the Netherlands exploring the meanings, political histories, and material flows that objects in these collections raise. He began his talk with an insightful provocation: “What happens to a history of design if we look outside the West...or teach a history of photography starting in 1842 in Jamaica rather than one starting in 1839 in Europe?” Pointing to the other histories that remain to be written, and the voices that remain to speak, Wayne argued that ethnographic objects in these collections carry within them ways of thinking history and write history otherwise. Museums can choose to draw attention to these revolutionary potentials, and in so doing call attention to, and work to un-silence, the systematic muting of the colonial violence and harm that these collections often emerged out of. Wayne highlighted the importance of asking, rather than just assuming, whether or not museums as “salvage” institutions borne out of the colonial projects driving people’s to extinction in the first place, can be or should be repaired
by Patrick Ammerman
2019 Pulitzer Center Student Fellow
Graduate Student, Social Work
Multimodal notes from fieldwork supported by the 2018-2019 Multimodal Summer Research Grant at CEE.
Youth as "Civic Actors" For Policy and Practice in Liberia
by Jasmine Blanks Jones
PhD Candidate, UPENN Graduate School of Education and
Department of Africana Studies
Multimodal notes from fieldwork supported by the 2018-2019 Multimodal Summer Research Grant at CEE.
This study centers young people’s collective efforts to shape policies and practices that impact the wellness of their communities through the performing arts by engaging with a youth theatre company in Liberia that I founded in 2010 alongside of several Liberian advocacy organizations that utilize drama as a primary method to disseminate awareness messaging and collect data for policy change and public health initiatives. The content of these performances is rooted in social, economic and political factors that impact the quality of life and future aspirations of the young people who are centered in this study. The project focuses on physical gestures and highlights the “multiplicity of responses and interpretations of theater performances” which reveal “the relationship between performance and nationalism… and struggles for power between and among citizens and states” (Covington-Ward, 2015, p. 23) to investigate three questions: 1) How are young people leveraging cultural production to advocate for alternatives to policies and practices impacting their wellbeing as emerging citizens? 2) In what ways do the performing arts create possibilities for collective work towards a shared project, and how are artists’ projects made possible or constrained by the development agendas of donor organizations? 3) How can performance ethnography be used with youth to add authority to their civic practices?
While participant observation may allow the researcher to navigate between outsider and insider status (Creswell & Poth, 2017), in my aim to understand the embodied meanings of citizenship, I draw on the work of Conquergood and Turner and engage in co-performance: “The power dynamic of the research situation changes when the ethnographer moves from the gaze of the distanced and detached observer to the intimate involvement and engagement of ‘coactivity’ or co-performance with historically situated, named, ‘unique individuals’” (Conquergood, 1991, p.189).
Rehearsals will be captured by video and analyzed for gestures that invoke social hierarchies (Conquergood, 2002); video clips will be viewed and discussed in focus groups using the event-recall-feedback method designed for research with Liberian musicians (Stone & Stone, 1981). Through this study, I hope to lift the potential of dramatic performance as a key indicator of youth civic engagement with implications for policy and practice.
Heritage and Oral Histories at the Mine of Death in Santa Bárbara, Peru.
by Charlotte Williams
Graduate Student (UPENN Dept of Anthropology)
Multimodal notes from fieldwork supported by the 2018-2019 Multimodal Summer Research Grant at CEE.
Kumina as Embodied Archive
Multimodal notes from fieldwork supported by the Center for Experimental Ethnography.
This summer, three graduate students accompanied professor Deborah A. Thomas to Jamaica to participate in the second annual Tambufest, in the parish of St. Thomas. Tambufest, organized by Junior “Gabu” Wedderburn (one of Thomas’s collaborators on “Tivoli Stories” and Bad Friday), is a celebration of one of Jamaica’s most vibrant and dynamic traditions – Kumina. Kumina was developed by members of the self-described Bongo Nation in eastern Jamaica, the area that has led the resistance to colonialism, that birthed the Morant Bay Rebellion and inspired the founding father of the movement of. Rastafari, Leonard Howell. Though geographically dispersed, particularly across the parish of St. Thomas, members of the Bongo Nation looked to the Congo-Angola and Guinea Coast regions of Africa as the home of their oldest ancestors.
They found in the tradition of Kumina a unifying cultural heritage, one that interweaves musical, linguistic, movement, and spiritual practices that connect them to the ancestors. Kumina is, therefore, an embodied archive of our history. It is also the tradition that is at the root of the popular music of dancehall and reggae. This year, Tambufest began by honoring the elders who have served the tradition over their lifetimes. This was followed by poetry readings, a performance by the Kingston Drummers, and drumming and singing (and dancing!) by the St. Thomas Kumina Collective, a group that brings together representatives of all the St. Thomas Kumina groups. The whole event was recorded by Alain van Achte (sound engineer for Broadway’s The Lion King), and was broadcast live through internet radio by Jake Nussbaum, a graduate student in the Department of Anthropology who is pursuing the CEE Graduate Certificate. The event was documented on film by graduate students Dee Asaah (Graduate School of Education) and Farrah Rahaman (Annenberg School for Communications), and Farrah will edit the footage into a number of short clips, and a short film that will also serve as archival material for the community of practitioners.
"Broadcasting Tambufest is an opportunity to amplify kumina’s affective, spiritual, and political dimensions, and to think about how creative practices can move through time and space beyond their immediate public.”---Jake Nussbaum, Graduate Student (Dept. of Anthropology)
"The Tambufest is an invaluable celebration of timeless cultures. What a sight to behold elders, youth, and even young children from different communities across Jamaica engaging with passion in music and dance! The festival's intergenerationality is particularly poignant, strengthening communal ties through nurturing and propagating the magic of Kumina."
Tambufest is part of a broader project, “Bush Music,” which is ultimately meant to amplify awareness of traditional musical practices associated with Afro-Jamaican rituals – such as Kumina, Nyabinghi, and Coromantee – through digital archiving and collaboration with ritual practitioners. On one hand, Wedderburn seeks to preserve the integrity of the original forms, understanding that people constantly innovate based on current experiences, the availability of other instruments, and familiarity with drumming traditions from other parts of the Caribbean and Africa. More broadly, Tambufest seeks to create dialogical spaces within Jamaica and beyond within which communities might discuss the forms of renewal and respect they would like to see moving forward. By embracing that which has been denigrated – “bush” music – we want to re-enchant humanistic practice in a way that could reformulate the grounds of modernity, both within the artistic sphere and more broadly.
Watch some short clips from Tambufest 2019 below!
PENN MUSEUM 336
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